Tuesday, January 6, 2015

The Spiritual Discipline of Fellowship

Fellowship, like God, is, was, and will be. Before our universe, there was fellowship. Before time as we measure it began, there was fellowship. God’s proclaimed goal is that when time ends, what will remain is a perfect community.

It begins with the incomprehensible nature of our Creator. No human mind can imagine what a three-person personality really is, but that’s what God presents to us as both fact and faith. Something like we would imagine a parent, something like we would imagine a child, and something like we would imagine. . . wind? Light? Water? Oil? Frankly, Spirit is something we can’t really imagine! And the whole truth is, God is nothing like we could ever imagine.

So He (They?) set out to create beings “like us” (Gen. 1:26) and then to spend the rest of eternity showing us, if one may coin an odd word, Themself.

God began by creating a community we like to call the biosphere. It’s a growing, self-contained, self-renewing, interdependent ecosystem of living beings. Then He made people, and according to verse 27, apparently one way to illustrate the unity within the Godhead was by creating two genders who were “fit for each other.” Hebrew ‘ezer, which comes from the root ‘azar, meaning to “surround, protect, or aid.” (Strong’s Concordance) It is of great interest that this word is the Hebrew equivalent of paraclete, the word used in the New Testament for the Holy Spirit.

So human fellowship began. Almost immediately, the best and the worst features of community were made manifest. These two people, God declared, were “one flesh,” (2:24) to cling together above all others, to “surround, protect, and aid” one another. It is no longer possible for us to conceive what that perfect unity was like. We can speculate that the nakedness and lack of shame described in verse 25 included complete transparency and understanding as they grew to know each other. We do know it included perfect unity with their Maker, Who came to walk and talk with them in the evenings. (3:8)

We also don’t know how long it lasted, but it doesn’t seem to have been long. One day, a thief in the form of a serpent entered their paradise. Satan had chosen to give up the community where he had been known and loved and try a different kind. He wasn’t finding it as enjoyable as he had hoped, it seems, and in his rage and jealousy, he wanted to break up the happiness he saw. Divide and conquer was his first thought. And it worked. Away from the other helper’s strengthening presence, one person was easy to beat.

When God came calling, the broken style of human fellowship was already in force. “She did it!” “It was his fault!” “Well, You’re the one who made her, God!” From that day, humanity was no longer able to have direct contact with God. And it wasn’t long at all until animals and humans began killing each other. Yet there was and is a deep, unquenchable, overriding ache for union, for fellowship, for the longed-for Other in every person born. We seem to have both the famous “God-shaped void” of Augustine and a hole in our hearts for another person who will love us as we are.

A desperate need to belong to a group of people who accept us and help to form us and learn from us. A wish that a group could be somehow better for our presence, lessened by our loss.


We try so hard to figure out how to fill those holes. We run from one sexual relationship to another. We create gangs. We live in communes. We go to churches, synagogues, mosques and the corner tavern. Or we hide from each other and try to plug the holes by ourselves through drugs or overwork or simply filling our mind with empty daydreams. Is this what God made us for? Didn’t He have a better plan than this?

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