Lesson Number Three: Humility is
willing to go above and beyond what is expected, and follows the leading of the
Spirit.
From these humble beginnings, Jesus went on to lead a life in
what we would call “humble circumstances.” He didn’t have a home of His own, He
depended on the generosity of His friends for the food He ate, and He never
appears to have worried at all about money. These things all fit well with what
we tend to think of as humble. Yet it’s interesting to consider the leadership
of Jesus.
The Bible says that one of the things that amazed the people
about Jesus was that He taught with authority, unlike the scribes. (Matt. 7:29.)
The custom among rabbis, then and now, was to carry a debate, say about a
particular Bible passage, by saying, “Rabbi So-and-So says this, but Rabbi
Thus-and-Such says that. Then again, it might mean the other thing.” Through
many centuries, the Talmud and other writings have kept a faithful record of
this ongoing conversation. The purpose was, in fact, humility. No rabbi wanted
to put his own opinion above that of the others, particularly above that of a
well-respected sage of days gone by. But he could state his own opinion. So the
attempt was to keep all these ideas and insights on as level a ground as
possible and give everyone a respectful hearing. This is a good example of
humility.
Jesus, however, talked like someone who knew what He was
talking about.
He insisted He had come from heaven and knew the Father
personally. He said without roundaboutation that He was the Messiah, the Bread
of heaven, the Way, the Truth, and the Life. “If you won’t believe me about
earthly things, how can you believe me about heavenly ones?” He asked
Nicodemus. (John
3:12) If these things had not been true, they certainly could not have been
seen as humble in any way, shape, or form! And, by the way, one who does not
believe these things has to either believe that Jesus was not at all humble,
(was, in fact, insane or criminal) or that His disciples made this all up and
He never said any of it.
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