Monday, May 4, 2015

Spiritual Disciplines - Money and Materialism

This is another hot topic, maybe more in the culture around us than in the church. And perhaps we ought to take more notice of it. We tend to like to talk more about what we’re using or wearing than about how much we spend on it. The Western cultures today are richer than any societies in the history of the planet. Never before have more people had so much. And still the “poor are with us.” And still they starve in our streets.

Shopping is all too often seen, not as a way of obtaining necessities, but as a hobby in itself; something fun to do on a free afternoon or even in time that ought to be spent otherwise. The average person spends more time shopping than volunteering for community service or participating in religious activities. Consumerism is rampant in our developed societies, and the developing ones are following in our footsteps as fast as they can. As Christians, we ought to ask ourselves whether consuming or conserving is actually what God has called us to do. Does a steward consume His master’s goods, or use them as the Master would specify?

What did Jesus do? First, He appears to have had no money of His own at all. Jesus did not even have a house of His own, or a business, though He may have been expected to take over Joseph’s carpenter shop. He did not collect clothes or things, but gave His life to ministry, serving God’s purpose and the needs of humanity. He said that it is difficult for the rich to enter God’s kingdom (Matt. 19:24, Mark 10:25) and that one cannot serve both money and God (Matt. 6:34, Luke 16:13). From these things it is clear that money should make us at least cautious. But does this mean He wants everyone to live in nomadic poverty, subsisting on the offerings of friends, such as the women and men who supported Him? No, because He also clearly showed
His support for marriage and the creation of new families, talked about building, but being wise about it (Luke 12:18; 14:28), and even recommended making friends with “unrighteous mammon,” possibly with some tongue-in-cheek attitude (Luke 16:9). Jesus gratefully accepted the gifts of those who supported His ministry, as well as enjoying the home of Mary, Martha, and Lazarus at Bethany, for example. So we can safely assume that not everyone is called to be a wandering minister for God, but that we are all called to be ministers to others with the goods God has entrusted to us. The practice of tithing is designed to remind us of God’s ownership of all that we have. When we practice tithing, we learn to live on less than 100 percent of what we earn. This is a principle that Jesus was familiar with. He specifically mentions offerings and generosity, publicly commending the widow who did not hold back anything for herself, but gave the little bit she had. (Mark 12:41-44, Luke 21:1-4)


Questions to ask: Is my money dedicated first to God, or first to myself? Do I serve my money, or does my money serve me? If I had two dollars left, what would I do with them? In what ways can my money build bridges to the ones around me for whom Jesus died? Do I really need all I have? Do I ever buy just for the fun of having new things? How much of my resources do I dedicate to the poor Jesus commended us to serve as if they were Himself?

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